Kostantiniye ve Ayasofya Efsaneleri / Stefanos Yerasimos. Bookmark: https:// ; Published. Istanbul: Iletisim, Language. Kostantiniye ve Ayasofya efsaneleri. by YERASIMOS, STEFANOS and a great selection of similar Used, New and Collectible Books available now at. konstantiniye ve ayasofya efsaneleri. 2 likes. Book.

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This scene is recognized not as a miracle of Christ but symbolically his charging of apostles. Another legend, from even before it was built, relates how the imperial treasury ran out of money and how an angel, in human guise, provided the money needed to finish the work.

Kostantiniye ve Ayasofya efsaneleri – Stefanos Yerasimos – Google Books

When Peter had responded that if all fell away, he never would Christ says to Peter that, that night before the rooster crows, he would disown him three times. After this event, as an order of God, every firstborn male was to be consecrated to God when the baby was eight days old by circumcision and presentation to the God at a temple. Upon this wish of the crowd Pilate noticing that uproar was starting takes water and washes his hands in front of the crowd saying he was innocent of Christ’s blood, it was the crowd’s responsibility.

Lazarus comes out, his hands and feet wrapped with strips of linen and a cloth around his face. An angel comes to her, gives her a palm branch and tells her that she would die in three days.

The scene has mostly disappeared and only partly visible. There was no room for them in the efsanelero, they had to spend a night in the stable. Pantocrator means the ruler of all or celestial emperor. This scene is also depicted on another side below the anelipsis and because all eleven apostles are in the scene it is also called blessing of apostles.

The word was sent to Christ that Lazarus was sick. Christ touches her hand and heals her. ersaneleri


Throughout a long period it was written by different authors and includes, praise, worshipping psalms and mourning, assistance, protection and salvation prayers. The subject of this scene is washing of apostles’ feet and blessing of them by Christ. According to Vafiyadis; eagle carving on the marble was symbolizing Comnenus Kingdom, Eagle’s eating the Rabbit was symbolizing Comnenus’ victory against their enemies and the Grapevine efsanelrei symbolizing Comnenus’ sovereignty in the region.

Ayasofya’da tarihi anlar! 30 gün boyunca…

Moreover, whilst they are giving Christ’s genealogy both Gospels start Christ’s linage from his father Joseph, Ayxsofya does not from David’s ancestry. Under this circular inscription belt there is an angels’ scene.

Talbot Rice points out that the used style shows clearly enough that they belong at the latest to the 13th and probably to the 14th centuries and the paintings already suggest the manner of the Byzantine revival. The crucifying is only partly visible, to the north of the scene, beside Christ’s feet the mourning figure is Apostle John weeping unrestrainedly. After the jars were filled to the brim, he tells them to draw some out and take it to the master of ceremonies and when the master tasted the water that had been turned into wine he says to the bridegroom that the wine is the best.

After the feast was over, while Mary and Joseph were returning home, the boy Jesus stayed behind in Ayasovya, but they were unaware of it, thinking he was with them, and they travelled on for a day.

Simon aysofya Peter 2.

The many legends of the Hagia Sophia

The eye of Mother Mary. In Jerusalem, near the Sheep Gate there was a pool, which in Aramic is called Bethesda and which is surrounded by five covered colonnades. The source of anastasias scenes is the apocryphal manuscript Nicodemus Gospel and probably reflects the Ancient Greeks believing it derived from early Christian myths. Muhammad also reported that he had seen a model of the Hagia Sophia in heaven when he was taken by the Angel Gabriel one night.


That night Christ was ayadofya, wrapped in clothes and placed in a manger. Two robbers were also crucified with Christ one on either side of him. The women ate the fruit and also gave some to her husband and he also ate it. After Jesus’ death Mary could not bear the sorrow, and asked God to take her soul.

In feet washing scenes apostles are pictured in a range and refusing Christ washing their feet. After making fun of him, they took off the robe and put his own clothes on him. The day of anelipsis is the 40th day of Christian religious holiday calendar and departure of Christ occurred on this day. At Hagia Sophia the paintings are of considerable interest as regards efsneleri style and iconography.

The two evangelists while trying to take Christ’s linage to David from which a saviour Christ had been expected, probably missed this contradiction. Christ asks them whether do they have fish or not – there is no fish. Cain was working the soil and Abel was keeping flocks.

As soon as Christ was baptized, he went up out of the water, at that syasofya heaven was opened, the Spirit of God descends like a dove and lights on Christ. He has a dream in which he sees a stairway resting on esaneleri earth, with its top reaching to heaven and angels were ascending and descending it. Saint Bacus’ cloak, in conformity with the colour of building he is standing, is light brown whereas Saint Sergios’ cloak also is in conformity with the colour of the building on which he standing and is dark brown.

Both of them are facing each other from tower shaped buildings and looking down.

Last modified: May 30, 2020